A perennial favorite - and certainly a personal favorite of mine - is the
short editorial/letter-response answering the question: Is there a Santa
Claus?
The year was 1897. It was the age of Ingersoll - the Great Agnostic - who
in this country at least was the chief spokesperson for rationalism. The
industrial revolution was in full swing, and with it an lust towards
materialism. And the move from science to scientism was also threatening to
entirely chase magic from the mortal realm.
It was in this American milieu that New York Sun editor Francis Pharcellus
Church was given the task of answering a little Virginia O'hanlan's question
about Santa Claus. Wikisource has the entire essay here.
I see those same troubling things in full vigor today. A rationalism that
is both unkind and belittling towards others. Mammon is the god of this age.
And scientism still stifles faith and hope.
An antidote Church wrote (and I would second what he wrote):
Virginia, your little friends are wrong. They have been affected by
the skepticism of a skeptical age. They do not believe except they see. They
think that nothing can be which is not comprehensible by their little minds. All
minds, Virginia, whether they be men's or children's, are little. In this great
universe of ours man is a mere insect, an ant, in his intellect, as compared
with the boundless world about him, as measured by the intelligence capable of
grasping the whole of truth and knowledge.
Certainly we know more today than we did at the close of the nineteenth
century. Yet we are no where near saying we have it all figured out. Mystery
still surrounds us, the more we probe into space, the more we delve into the
past, the more scientists delve into the wonders of the animal body.
One more paragraph from Church:
You may tear apart the baby's rattle and see what makes the noise
inside, but there is a veil covering the unseen world which not the strongest
man, nor even the united strength of all the strongest men that ever lived,
could tear apart. Only faith, fancy, poetry, love, romance, can push aside that
curtain and view and picture the supernal beauty and glory beyond. Is it all
real? Ah, Virginia, in all this world there is nothing else real and
abiding.
Diminish faith, fancy and poetry and will not love and romance
eventually be diminished as well? I worry about the reductionism that makes of
humans mere robotic accidents of the "blind forces of nature."
As the poet Keats put it:
Do not all charms fly
At the mere touch of cold philosophy?
There was an awful rainbow once in heaven:
We know her woof, her texture; she is given
In the dull catalogue of common things.
Philosophy will clip an Angel's wings,
Conquer all mysteries by rule and line,
Empty the haunted air, and gnomèd mine—
Unweave a rainbow, as it erewhile made
The tender-person'd Lamia melt into a shade.
At the mere touch of cold philosophy?
There was an awful rainbow once in heaven:
We know her woof, her texture; she is given
In the dull catalogue of common things.
Philosophy will clip an Angel's wings,
Conquer all mysteries by rule and line,
Empty the haunted air, and gnomèd mine—
Unweave a rainbow, as it erewhile made
The tender-person'd Lamia melt into a shade.
We need more Francis Churches, and some more John Keats, too.
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